Pentecost marked the fulfillment of Jesus’ promise to send the Holy Spirit. Fifty days after Easter, the apostles were gathered in prayer when suddenly, like a driving wind, the Spirit descended upon them. Tongues of fire appeared and rested on each one. Filled with the Holy Spirit, they began proclaiming the mighty works of God in languages understood by people from every nation. What began in an upper room burst out into the streets. The Church was born—not in silence, but in power, praise, and mission.
The first reading this weekend from the Acts of the Apostles presents the martyrdom of St. Stephen, the Church’s first witness unto death. As he was being stoned by an enraged crowd, Stephen—filled with the Holy Spirit—lifted his eyes to heaven and saw Jesus standing at the right hand of God. In his final breath, he echoed Jesus’s own words from the cross: “Lord, do not hold this sin against them.” Among those witnessing this was a young man named Saul—who would later become Paul, the great Apostle to the Gentiles. This moment marked not just Stephen’s death, but the beginning of a Church willing to love to the point of sacrifice.
A major controversy erupted in the early Church: must Gentile converts follow the Mosaic law, including circumcision, to be saved? Paul and Barnabas debated the issue and were sent to Jerusalem to seek clarity. What followed was the first great council of the Church—the apostles and elders gathering to listen, pray, discern, and decide together. Guided by the Holy Spirit, they sent a letter back to the Gentile churches, affirming freedom from the Mosaic law while asking for a few necessary practices for unity. The message was clear: this is not a human decision alone- “It is the decision of the Holy Spirit and of us.”
After evangelizing in Derbe and making many new disciples, Paul and Barnabas retraced their steps through cities where they had faced opposition. They returned not to avoid danger but to strengthen the fledgling churches. They encouraged the believers to endure hardships and remain steadfast in faith. In each community, they appointed leaders, prayed, fasted, and entrusted them to the Lord. Finally, they returned to Antioch to report what God had done, especially how He opened the door of faith to the Gentiles. The Church was growing- not just in numbers but in faith, structure, and mission.
In Antioch of Pisidia, Paul and Barnabas preached boldly in the synagogue. Many listeners were drawn to their message, but opposition quickly arose from some Jewish leaders. Undeterred, the apostles responded with prophetic clarity: the Gospel was first offered to the Jews, but now, since they rejected it, the Good News would go to the Gentiles. Paul quoted Isaiah’s prophecy, revealing their divine commission—to be “a light to the Gentiles.” The Gentiles rejoiced, the Word spread, but persecution intensified. The apostles, shaking the dust from their feet, left the city. And what remained? A community “filled with joy and the Holy Spirit.”
Peter and the apostles had been arrested again. The Sanhedrin, the powerful religious council of Jerusalem, was outraged: “We gave you strict orders to stop teaching in that name.” But the apostles would not be silenced. Peter responded with courage and clarity: “We must obey God rather than men.” He proclaimed Jesus—the one they crucified, whom God has now exalted as “leader and savior.” Though threatened and dishonored, the apostles left rejoicing that they were found worthy to suffer for the Name. This is a moment of defiant faith and holy joy in the face of persecution.
In this Sunday’s reading from the Acts of the Apostles, we see that healing and unity are not side-effects—they are essential marks of a Church alive in the Spirit. The apostles were united in mission, the people were united in faith, and Christ’s mercy overflowed into their lives.
Today we begin an eight-week journey through the Acts of the Apostles. Together, we will rediscover what Bishop Ruggieri calls the “original fire” of the Church—a community alive in the Spirit, nourished by the Eucharist, united in love, bold in mission, and joyful in witness. Each week, through the lens of Acts and the reflections of Pope Francis—especially his Catechesis on the Acts of the Apostles and Evangelii Gaudium—we will ask: “What does the early Church have to teach our parish today?” And “how can we reclaim Sunday as the launchpad for discipleship and mission?”
As we conclude this reflection series, we turn to the Blessed Mother. In the Hail, Holy Queen prayer, we acknowledge that we live in a world of suffering—“mourning and weeping in this vale of tears.” Yet, we do not walk alone. Mary, our Mother, stands with us, just as she stood at the foot of the Cross. She reminds us that suffering is not the end of the story; beyond the Passion lies the glory of the Resurrection.
The Crucifixion is the culmination of Jesus’ earthly mission, the moment when He gives everything out of love. After enduring betrayal, false accusations, and brutal torture, Jesus is led to Golgotha, the "Place of the Skull," where He is nailed to the cross. The weight of His body hangs from the nails driven through His hands and feet. Every breath is agonizing, yet even in this suffering, His words are filled with mercy: “Father, forgive them, for they do not know what they are doing.”
This scene is a powerful image of the Christian life. Jesus tells us, “If anyone wishes to come after me, he must deny himself and take up his cross daily and follow me” (Luke 9:23). The Carrying of the Cross is not just about Jesus’ journey to Calvary—it is about our own journey, our own struggles, and how we are called to bear them with patience and trust in God.
The Crowning with Thorns is not just about physical pain but about humiliation, rejection, and injustice. Jesus bore it all with dignity, showing us what true kingship looks like—not one of power and domination, but one of self-giving love. In this mystery, we see His moral courage: the strength to endure suffering without retaliation, to remain faithful in the face of mockery, and to love even those who scorn Him.
The Scourging at the Pillar is a brutal episode in Christ’s Passion. After being falsely accused and unjustly condemned, Jesus is handed over by Pontius Pilate to be scourged—a cruel Roman punishment meant to weaken prisoners before execution. The Gospel of John describes this moment succinctly: "Then Pilate took Jesus and had him scourged." (John 19:1). Yet, within these few words lies a depth of suffering beyond comprehension.
Over the past several weeks, we have walked with Jesus through the Sorrowful Mysteries of the Rosary. We have meditated on His agony in Gethsemane, His scourging, the crown of thorns, the weight of the cross, and His ultimate sacrifice on Calvary. Each mystery has drawn us deeper into the heart of Christ, revealing not only His suffering but His boundless love.
As we conclude this reflection series, we turn to the Blessed Mother. In the Hail, Holy Queen prayer, we acknowledge that we live in a world of suffering—“mourning and weeping in this vale of tears.” Yet, we do not walk alone. Mary, our Mother, stands with us, just as she stood at the foot of the Cross. She reminds us that suffering is not the end of the story; beyond the Passion lies the glory of the Resurrection.
The Crucifixion is the culmination of Jesus’ earthly mission, the moment when He gives everything out of love. After enduring betrayal, false accusations, and brutal torture, Jesus is led to Golgotha, the "Place of the Skull," where He is nailed to the cross. The weight of His body hangs from the nails driven through His hands and feet. Every breath is agonizing, yet even in this suffering, His words are filled with mercy: “Father, forgive them, for they do not know what they are doing.”
After being scourged, mocked, and crowned with thorns, Jesus is forced to carry His cross through the streets of Jerusalem toward the place of His crucifixion. The journey from Pilate’s court to Golgotha, known as the Via Dolorosa (the Way of Sorrow), is long and agonizing. His body, already weakened by torture, struggles under the heavy weight of the wood. The crowds jeer, the soldiers press Him forward, and with each painful step, He inches closer to His death.
After Jesus was scourged, He was handed over to the Roman soldiers, who took Him into the praetorium and unleashed a new form of cruelty upon Him. They mocked His claim to kingship by dressing Him in a scarlet robe, placing a reed in His hand as a scepter, and pressing a twisted crown of thorns onto His head. Then, with jeering voices, they knelt before Him in mockery, striking Him and spitting upon Him.
The Scourging at the Pillar is a brutal episode in Christ’s Passion. After being falsely accused and unjustly condemned, Jesus is handed over by Pontius Pilate to be scourged—a cruel Roman punishment meant to weaken prisoners before execution. The Gospel of John describes this moment succinctly: "Then Pilate took Jesus and had him scourged." (John 19:1). Yet, within these few words lies a depth of suffering beyond comprehension.
The Agony in the Garden marks the beginning of Jesus' Passion. After celebrating the Last Supper with His disciples, Jesus leads Peter, James, and John to Gethsemane, a secluded olive grove just outside Jerusalem. He urges them to stay awake and pray while He withdraws a short distance to commune with the Father.
Contemplating Christ with Mary
The Rosary is a profound and transformative prayer that allows us to journey through the life, Passion, and glory of Jesus Christ. St. John Paul II, in his apostolic letter Rosarium Virginis Mariae, describes the Rosary as a deeply Christocentric prayer. Though it is often thought of as a Marian devotion, at its heart, it is a means of encountering Christ. In its simplicity, the Rosary presents the depth of the Gospel message, offering a way to meditate on Christ’s life through the eyes of His mother, Mary.